Saturday, October 24, 2015

The Cross in Human Rights (10.5.15)

The year is 1870. Bullets whiz dangerously through the air as French and German troops fire viciously at one another from behind tall barricades. Among the wounded soldiers, a determined young woman known as the “Angel of the Battlefield” flies back and forth between the moaning men. Affixed to her white collar is a bold red cross. On June 26, 2015, a throng of lobbyists crowded the steps to the Supreme Court building. An expectant hush reigned over the group, which was waiting for the final decision to be announced.  Many of the signs, reading “Rainbows reign!” and “Equality in marriage,” proudly depicted the image of two crossed lines topped with a circle. Again and again throughout history, the symbols of the cross and its various manifestations have appeared as proud representations of the movement for human rights.
                When one speaks of human rights around the world, it is impossible to overlook the International Red Cross, whose mission statement of “providing compassionate care to those in need” directly addresses its goal of fulfilling the basic human rights of the most deprived individuals. The organization’s trademark symbol (a red cross on a plain white background) was first used by the founder of the American Red Cross, Clara Barton, who devised the emblem while serving troops in the Franco-Prussian War. In the modern human rights sphere, the humanitarian work of the Red Cross has been critical in supporting those displaced by the Syrian Refugee Crisis and struggling to find daily sustenance and shelter.
                The Universal Declaration of Human Rights, arguably the most authoritative international text on the subject, clearly states that the guarantee of human rights cannot be based upon “distinction[s] of any kind” including gender-based categories. This fundamental promise to a gender-blind application of rights has become an especially contentious issue in the past decade, as more and more countries have legally accepted the rights of homosexual individuals to engage in the equal right to marriage. (As of 2015, twenty-two countries have legalized same-sex marriage, with the first being the Netherlands in 2000.) Activists in the movement for LGBTQ rights have adopted the standard gender symbols (denoting males and females) as icons for their campaign.
                Regardless of how one chooses to interpret the cross, one will always be reminded of its most prevalent usage as the Christian Cross, recalling both Jesus’s crucifixion and the Holy Trinity. Since around 1200, when Saint Francis and his companions began living in solidarity with the poor, preaching about the holiness of a simple life, the Christian religion and orders such as the Brothers of Holy Cross have become associated with acts of goodwill and the delivery of aid to the disadvantaged. In the New Testament, alms-giving is cited as a key tenant in the Christian life.
                Yet the close association between religion and the delivery of human rights has been repudiated in several situations around the world. In North Korea, Christian missionaries attempting to provide refugees with protection have been accused of prioritizing their own religious agenda, making the victims’ conversion to Christianity a perquisite for their ability to receive aid. Other religions and indigenous belief systems that perpetuate gender discriminatory behaviors have been seen as conflicting with the fulfillment of universal human rights.

While the cross has had a long history in the campaign for human rights, several notable controversies have forced some to question its place in the movement and its ability to serve as a true champion for our fundamental rights.